The relationship of oneself to nature
Bruce Lee once talked
about the shape of water, saying “you put water into a cup, it becomes the cup;
you put water into a bottle, it becomes the bottle […] be water my friend”. Although
his emphasis was on something different, it still fits to my case here, because
it fits perfectly into the situation everyone finds him- or herself in when you
(want to) experience Friluftsliv. You as a person should not impose over nature
but rather integrate yourself into the circumstances you find yourself in while
enjoying Friluftsliv. Why? Because nature is the reason you are there in the
first place.
Why is that so important? – Learning to care
There has always been
a discourse about nature, and so far, it was mostly seen as “op-posed to culture”
(Soper 1995). This is why nowadays our relationship to nature is more than problematic
and luckily the focus shifts more and more.
The reason why I want
to talk about that topic is that during our last excursion in the forest (where
we lived out there, making a camp, sleeping under the tarp, no technology and
so on) I noticed that I was constantly thinking about how the things I were
doing at the moment could affect nature in a bad (or maybe good) way. I was
surprised that I thought so much about it and I asked myself why. I think the
answer to that lays in the fact that our seminar was experiencing Friluftsliv
through the last months; the meaning behind it and the values and actions it
conveys. I think that I probably wouldn’t have thought so much about it before
the semester. As Faarlund says: “One does not learn ecophilosophy from books
alone” (Reed & Rothenberg 1993). And it goes further, because most of the
people do not care that much.
This is why the
relationship of each and every one is problematic towards nature. The reason
for that, is that most of us “look at nature existing only for the benefit of
humans” (Marting 1996). Even if we think we care, there are probably a lot of
things we do in our regular life that threaten or destroy nature itself. I don’t
want to talk about everyday life now but our experience of Friluftsliv when we are
out there in the forest.
While we were out
there I was asking myself if the things we do are “people-centered” or “nature-centered”.
I came to the answer that they could (or should) be both but only when you
think about nature too. A good example which triggered that process in my mind
was the value of “leave no trace” when you leave. What bothered me there was
the human-centered approach there, because the given reason to do that was, most
of the time, that people who come there won’t be able to see that somebody was
there … This should not be the focus! The focus should be that nature and its
animals are able to take over that spot where we were with as less effort as
possible. A deer doesn’t care if there are three stones laying in a row but a
deer cares about green grass or the trees to live there. Sure, it should also
be a priority to leave nature as it was before, so people do not see that you
were there; but this should only be the second priority. And I think this
thinking comes with identifying yourself with and being out there in nature – to
“look more critically at the culture we have created” (Marting 1996). That is
what I think is most important in Friluftsliv – we are only able to enjoy it with
and through nature, so care for it.
References:
Marting, P. (1996). New perspectives of self, nature and others.
Australian Journal of Outdoor Education. 1:3, 3-9. Reed, P. &
Rothenberg, D. (1993). The Norwegian Roots of Deep Ecology - Wisdom in the Open
Air. Minneapolis: University of Minnesota Press.
Soper, K. (1995).
What
is Nature: Culture, Politics and Non-Human. Cambridge, Mass., USA: Blackwell.
Kommentare
Kommentar veröffentlichen